Talia Bhatt
Writer and radical transfemininst whose work focuses on the topic of epistemic injustice against transfeminized populations globally and the challenges endemic to formulating a comprehensive and cohesive Third World Feminism.I publish essays to Substack and have made some of my writing available as an essay collection in the book Trans/Rad/Fem.
Brown / Trans / Les
How does one articulate a cohesive feminism in a culture whose most-spoken language lacks a word for 'misogyny'?
In Trans/Rad/Fem, radical transfeminist Talia Bhatt attempted to provide a thorough, materialist framework for understanding the oppression of trans women particularly and all queer people generally as an indelible component of patriarchal misogyny. A key facet of that oppression is epistemicide, the totalizing erasure of knowledge, language, and history in order to prevent the marginalized from so much as being able to conceptualize, let alone articulate, the terms of their oppression.Transmisogyny is far from the only force that is animated by epistemic injustice, however. Few cultures illustrate the truth of that assertion better than the land of Bhatt's birth, a nation dogged by internal contradictions and fractious violence along the lines of caste, class, religion, nationality, and more, before even considering the matter of sex.In this text, Bhatt attempts to reckon with the sheer scale and magnitude of the challenge that her motherland poses, and asks: is it even possible to articulate something akin to "desi feminism" or "Third World Feminism" without flattening, homogenizing, and simplifying the ills of a land ravaged by forces as disparate as colonialism, communal violence, and homegrown theocratic fascism? The answer, she hopes, is "yes".
Trans / Rad / Fem
Can a synthesis of trans liberation and feminism be easily arrived at? This collection asserts that, as a matter of fact, we possessed the answer to that question decades ago.
Second-Wave feminism is, today, nearly synonymous with ‘transphobia’. Any mention of this era or the movement of ‘radical feminism’ conjures images of feminists allying with right-wingers and the authoritarian state, providing legal justification for outlawing gender-affirming care and spreading deeply evil caricatures of trans women to rationalize their exclusion as feminist subjects. In the ensuing struggle to reconcile trans rights with feminism, the specter of the trans-exclusionary radical feminist has often reared its head in opposition. One may be tempted to conclude that the Second Wave, as a whole, has done irreparable harm to feminist, queer and trans politics, and must be discarded entirely.But is that truly the case?This series of essays aims to reconstruct and reintroduce the radical feminist framework that its misbegotten inheritors seem determined to forget and in doing so boldly makes the claim that transfeminism, far from being antagonistic to radical feminism, is in fact its direct descendant. It shows how a comprehensive social theory of transsexual oppression flows almost naturally from radical feminist precepts and dares to declare that a materialist, radical transfeminism is the way forward to seize the foundations of patriarchy at the root.